The Latin American Philosophy Homepage

Related: Graduate School & Latin American Philosophy

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When I first started teaching this material in the late 1990s, the challenge was to find enough material that was available in translation, so that it could be taught to students who can't read the relevant original languages. Now, though, there are several anthologies, a growing secondary literature, and a lot more texts in translation. (Nevertheless, there remains plenty of low-hanging fruit for translation-minded folks!) Below is a list of some of that work. There is plenty more out there, but the aspiration of this page is to get you started. I've focused on books. However, you should also take a look at the free database of papers and articles on Latin American philosophy at Phil Papers.

What is Latin American Philosophy?

There has been lots of argument about this issue, and there is a significant literature within the field about just this issue. For a concise and helpful overview, see the excellent entry on Latin American philosophy in the Cambridge Dictionary of Philosophy. And, there is an entry on the subject I co-authored with Jorge Gracia available at the Stanford Encyclopedia of Philosophy that sets out some of these issues (see also this entry).
    Although there is reasonable dispute about this in the field, I tend to prefer an expansive notion of Latin American philosophy that includes philosophy produced in Latin American and any philosophy that is responsive to that work or primarily aimed at engaging with philosophers based in Latin America. On this conception of Latin American philosophy, there is no one thing that constitutes Latin American philosophy. Rather, it is a collection of sometimes overlapping but frequently distinct philosophical communities and approaches that include many of the categories familiar to the U.S. (analytic and Continental philosophy) but also autochthonous movements (culturalist philosophy, the philosophy of liberation), unusual strands of familiar traditions (a phenomenological tradition tracing back primarily to Hartmann and Scheler rather than Husserl and Heidegger), and in some places, there remains a strong influence from Marxist and Thomistic traditions. In short, Latin American philosophy is straightforwardly part of the larger Western philosophical tradition, but it has its own history of how those influences played out, sometimes yielding distinctive positions that aren't part of the canonical tradition you will have learned as an undergraduate or in graduate school.

What should I read?

For an expansive set of overviews on the Latin American universe, see A Companion to Latin American Philosophy, edited by Nuccetelli, Schutte, and Bueno.

For primary source material, I strongly recommend reading the original material in its entirety, rather than selections from much longer texts. However, any of these anthologies can get you started with (mostly) selections from the diverse primary source materials out there. The Mendieta volume lean towards contemporary works; both the Gracia & Millan, as well as the Nuccetelli and Seay volumes, are primarily historical.

1. Gracia & Millan-Zaibert, eds., Latin American Philosophy for the 21^st Century
2. Mendieta, ed., Latin American Philosophy: Currents, Issues, Debates
3. Nuccetelli & Seay, eds., Latin American Philosophy: An Introduction with Readings

Some anthologies and monographs with more specialized subject matters:

• Alcoff and Saenz, eds., Latin American Perspectives on Globalization: Ethics, Politics, and Alternative Visions
• Femenías, María Luisa and Amy Oliver. Feminist Philosophy in Latin America and Spain
  
• Lange-Churion & Mendieta, eds., Latin American & Postmodernity
• Paget, Caliban's Reason: Introducing Afro-Carribean Thought
• Salles and Millan-Zaibert, The Role of History in Latin American Philosophy
• Schutte, Cultural Identity and Social Liberation in Latin American Thought

There are a variety of historically significant philosophers based in Latin America who have had English-language translations of one or another monograph in print. Most of that work is now out of print, but among those volumes are:

• Frondizi, The Nature of the Self
• Frondizi, What is Value?
• Romero, A Theory of Man
• Vasconcelos, The Cosmic Race (really, it is just the intro, and it isn't a great translation)
• Zea, Postivism in Mexico
• Zea, The Role of the Americas in History

And, of course, there are some reasonably available texts by Las Casas and Sor Juana.

The most widely available work in contemporary Latin American philosophy may be writings by and responding to Enrique Dussel

• Alcoff and Mendieta, eds. Thinking From the Underside of History
• Dussel, Twenty Theses on Politics
  
• Dussel, The Philosophy of Liberation (this is not an easy read, but it is a foundational text for people working in Philosophy of Liberation)
  
• Mendieta, ed. Beyond Philosophy (a collection of Dussel's writings)
• Saenz, The Identity of Liberation in Latin American Thought

For representative work tied primarily indebted to or concerned with post-coloniality, see these:

• Isasi-Díaz and Mendieta, Decolonizing Epistemologies
• Mignolo, Local Histories/Global Designs
• Moraña, Dussel, and Jauregui, Coloniality at Large: Latin America and the Postcolonial Debate

Lots of recent work that has been in conversation with Latin American philosophy might be regarded as Latino philosophy. Some representative texts:

• Alcoff, Visible Identities: Race, Gender and the Self
• Alcoff and Mendieta, eds., Identities: Race, Class, Gender, and Nationality
• Gracia, Hispanic/Latino Identity: A Philosophical Perspective
• Gracia, Latinos in America
• Gracia, ed. Forging a People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought

Relatively recently, there has been a spate of newer English-language monographs on specific topics or issues within Latin American philosophy. Some representative examples include:

• Maffie, Aztec Philosophy: Understanding a World in Motion
• Sánchez, The Suspension of Seriousness
• Vallega, Latin American Philosophy from Identity to Radical Exteriority
  

Beyond the above figures mentioned above, there is an important body of excellent work in mainline analytic philosophy by Latin American-born philosophers. See the work of, for example, Mario Bunge, Hector-Neri Castañeda, Agustín Rayo, and Ernest Sosa, among others. There are important groups of analytic philosophers operating in various places in Latin America, including The Instituto de Investigaciones Filosóficas, as well as U.S.-based groups of analytic philosophers from Latin America, such as the American Association of Mexican Philosophers.

Last updated on 3/13/15.